{"id":8981,"date":"2026-04-05T00:00:02","date_gmt":"2026-04-05T04:00:02","guid":{"rendered":"http:\/\/sfioanevanghelistul.ca\/wordpress\/?p=8981"},"modified":"2026-04-07T23:50:56","modified_gmt":"2026-04-08T03:50:56","slug":"duminica-floriilor","status":"publish","type":"post","link":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/2026\/04\/05\/duminica-floriilor\/","title":{"rendered":"Palm Sunday"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify;\"><span id=\"result_box\" class=\"\" lang=\"en\"><span title=\"Sarbatoarea Intrarii lui Hristos in Ierusalim este cunoscuta in popor sub denumirea de Florii.\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"http:\/\/www.doxologia.ro\/sites\/default\/files\/articol\/2015\/03\/intrarea_domnului_in_ierusalim_3.jpg\" height=\"531\" width=\"968\">Input celebration of Christ in Jerusalem is popularly known as the Flower. <\/span><span title=\"Parintele profesor Ene Braniste afirma ca aceasta sarbatoare se mai numea si Duminica aspirantilor la Botez, deoarece in aceasta zi catehumenii, care fusesera admisi la Botez, mergeau la episcop pentru a primi Crezul ca marturisire de credinta.\">Professor Ene Braniste Father said that this celebration is also called aspirants to Baptism and Sunday because on this day the catechumens, who were admitted to baptism, went to the bishop to receive Creed that confession of faith. <\/span><span title=\"Aceasta duminica a purtat si denumirea de Duminica gratierilor, pentru ca in cinstea ei, imparatii acordau gratieri. \">This Sunday bore the name Sunday pardon, because in her honor emperors granting pardons.<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Biserica vede in aceasta sarbatoare inaintarea lui Hristos spre jertfa de pe cruce.\">Church sees the celebration of Christ advancing to sacrifice on the cross. <\/span><span title=\"El putea sa evite moartea, insa, o primeste de buna voie pentru a o birui.\">He could avoid death, however, receives willingly to a prevail. <\/span><span title=\"Lui nu-i este impusa moartea ca o necesitate, asa cum ne este impusa noua.\">His death is imposed not as a necessity as we imposed new. <\/span><span title=\"De aceea El moare pentru altii, nu pentru Sine.\">Therefore he dies for others, not for himself. <\/span><span title=\"El nu avea pacatul imprimat in firea Sa, ca noi toti, pentru ca S-a nascut ca om prin voia Sa. \">He had no sin in the flesh was printed, all of us, that was born as a man by his will<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Existand din vesnicie ca Dumnezeu, El a luat firea omeneasca, dar a incadrat-o in ipostasul dumnezeiesc.\">There from eternity as God, He took human nature, but framed in a divine hypostasis. <\/span><span title=\"Daca s-ar fi nascut ca orice om din pacat, prin pasiune omeneasca, ar fi murit pentru El si nu pentru noi.\">If you would like any man born of sin by human passion, she would have died for him and not for us. <\/span><span title=\"Ar fi ramas in moarte ca orice om, deci nu ar fi inviat.\">It would have remained dead as any man, so there would be resurrected. <\/span><span title=\"Intrarea in Ierusalim este o prefigurare a Intrarii in Ierusalimul ceresc.\">Entry into Jerusalem is a foreshadowing of entry into the heavenly Jerusalem. <\/span><span title=\"Astfel, nu intamplator noi cantam in noaptea de Pasti: &quot;Lumineaza-te, lumineaza-te noule Ierusalim&quot;. \">Thus, not incidentally we sing the night of Easter: &#8220;shine, shine new Jerusalem&#8221;.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"In legatura cu acest eveniment, evanghelistul Matei noteaza: &quot;Spuneti fiicei Sionului: Iata imparatul tau vine la tine bland si sezand pe asina, pe manz, fiul celei de sub jug&quot; (Matei 21, 5). \">In connection with this event, the evangelist Matthew writes: &#8220;Tell the daughter of Zion, Behold, thy King cometh unto thee, meek and sitting upon an ass, on the colt, the son of the under yoke&#8221; (Matthew 21: 5).<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Floriile si manzul asinei \"><strong>Palm Sunday &#8211; donkey signification<br \/>\n<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"In interpretarea Sfintilor Parinti, asina preinchipuie poporul iudeu, in timp ce manzul prefigureaza neamurile care urmau sa fie chemate la credinta. \">In patristic interpretation, the ass foreshadowed the Jewish people, while sired prefigures the nations that were to be called to faith.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Aceasta interpretare este dreapta, pentru ca stim ca iudeii il vor prigoni pe Hristos si paganii Il vor primi.\">This interpretation is right, because we know that they will persecute Jews and pagans will receive Christ. <\/span><span title=\"Cei mai multi dintre pagani vor fi purtatori de Hristos de-a lungul istoriei si vor intra cu El in Ierusalimul de sus, in Imparatia cerurilor. \">Most of pagans will be carriers of Christ throughout history and will come up with him in Jerusalem, the kingdom of heaven.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"&quot;Acestea nu le-au inteles ucenicii Lui la inceput, dar cand S-a preaslavit Iisus, atunci si-au adus aminte ca acestea erau scrise pentru El si I le-au facut Lui&quot;.\">&#8220;They have not understood his disciples at first, but when Jesus was glorified, then they remembered and they were written for him, and I have made him.&#8221; <\/span><span title=\"In general, ucenicii au inteles foarte putin din ceea ce s-a intamplat cu Invatatorul lor pana cand El le-a sporit intelegerea (Luca 24,45) si Duhul lui Dumnezeu i-a luminat cu limbi de foc.\">In general, the disciples understood very little of what was happening with their teacher until He increased understanding (Luke 24.45) and the Spirit of God was lit with flames. <\/span><span title=\"Numai atunci au priceput ei toate lucrurile, aducandu-si-le aminte. \">Only then were they understood everything, and bringing them in mind.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Sfantul Ignatie Brancianinov vede in &quot;Manzul asinei&quot; si altceva.\">St. Ignatius Brancianinov sees &#8220;donkey colt&#8221; something else. <\/span><span title=\"Acest manz il descopera pe omul manat de pofte dobitocesti, lipsit de libertatea sa duhovniceasca, legat de impatimire si de obisnuinta vietii trupesti.\">This colt discovers the man driven by lust, deprived of his liberty spiritual, passionate and habit linked to physical life. <\/span><span title=\"Invatatura lui Hristos desface asinul de iesle, adica de implinirea voii pacatoase si trupesti.\">Christ&#8217;s teaching loosen donkey stalls, ie fulfilling the will of sinful flesh. <\/span><span title=\"Dupa aceea, Apostolii aduc asinul la Hristos, isi pun pe asin hainele: pe el Se asaza Domnul si savarseste pe el intrarea in Ierusalim. \">Afterward, the apostles bring the donkey to Christ, they put their clothes on the donkey: It sits on the Lord and he commits himself entering Jerusalem.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Asta inseamna ca dupa ce omul paraseste viata pacatoasa, este adus la Evanghelie si imbracat, ca in niste haine apostolesti, in cunoasterea lui Hristos si a poruncilor Lui.\">That means that after the man left the sinful life, is brought to the Gospel and dressed like some clothes apostolic, in the knowledge of Christ and His commandments. <\/span><span title=\"Atunci Se asaza pe el Domnul, aratandu-i-Se duhovniceste si salasluind duhovniceste in el, precum a binevoit a fagadui: &quot;Cela ce are poruncile Mele si le pazeste pe ele, acela este cel ce Ma iubeste: si cel ce Ma iubeste,\">When It sits him Lord, showing them is spiritually and dwelling within spiritually in him, as deigned to promise: &#8220;He who has My commandments and keeps them on them, the same is he that loveth me: and he that loves me <\/span><span title=\"iubit va fi de Tatal Meu. De Ma iubeste cineva, a grait El, cuvantul Meu va pazi; si Eu il voi iubi pe el, si Ma voi arata lui; si Tatal Meu il va iubi pe el, si la el vom veni,\">love will be my father. for a man love me, spoke to him my word he will keep, and I will love him on it, and myself to him, and my father will love him, and he will come, <\/span><span title=\"si locas la dansul vom face&quot; (Ioan 14, 21, 23). \">and pocket the dance we do &#8220;(John 14, 21, 23).<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Astfel, Hristos Se asaza pe insusirile firesti ale omului care sa supus Lui, care si-a insusit invatatura Lui cea atotsfanta, si il aduce, sezand pe el, in cetatea duhovniceasca a lui Dumnezeu, in Ierusalimul al carui ziditor este Dumnezeu, nu omul\">Thus, Christ sits on attributes natural of man who obeyed Him who appropriated his teaching the All-Holy, and brings it, sitting on it, in the city&#8217;s spiritual God in Jerusalem whose maker is God, not man <\/span><span title=\". \">.<br \/>\n<\/span><span title=\"Multimea Il primeste pe Mantuitorul in Ierusalim cu aceste cuvinte: &quot;Osana Fiului lui David; binecuvantat este Cel ce vine intru numele Domnului! Osana intru cei de sus!&quot;\">The crowd gets Saviour in Jerusalem with these words: &#8220;Hosanna to the Son of David; blessed is he who comes in the name of the Lord! Hosanna in the highest up!&#8221; <\/span><span title=\"(Matei 21, 9).\">(Matthew 21: 9). <\/span><span title=\"Invierea lui Lazar era cauza careia i se datora, in cea mai mare masura, aceasta primire insufletita.\">Resurrection of Lazarus was the cause of which is due in the largest extent this animated reception. <\/span><span title=\"Dar sa nu uitam, ca acelasi popor care-L slavise si-L primise ca pe un imparat, peste cateva zile va striga, incitat de farisei si de carturari: &quot;Rastigneste-L! Rastigneste-L!&quot;. \">But do not forget that the same people who glorify and accept it as an emperor, a few days will cry, incited by the Pharisees and scribes: &#8220;Crucify him! Crucify him!&#8221;.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Evreii care participau la aceasta sarbatoare, asteptau de la Hristos sa fie un conducator care sa modifice situatia politica in folosul lor, si nu un Dumnezeu coborat printre oameni, spre a-i izbavi de pacat.\">Jews who took part in this celebration, waiting for Christ to be a leader that alter the political situation in their benefit, and not a God descended among men, to deliver them from sin. <\/span><span title=\"E adevarat ca au existat si multi iudei care s-au daruit Domnului, crezand in El fara sovaiala. \">It is true that there were many Jews who were bestowed the Lord, believing in Him without hesitation.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Floriile si ramurile de salcie \"><strong>Branches meaning<br \/>\n<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Ramurile de salcie sunt binecuv\u00e2ntate \u0219i \u00eemp\u0103r\u021bite cre\u00addincio\u0219ilor \u00een amintirea ramurilor de finic \u0219i de m\u0103slin, cu care mul\u021bimile au \u00eent\u00e2mpinat pe Hristos la intrarea \u00een Ierusalim.\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" src=\"http:\/\/www.hotelalpin.ro\/wp-content\/uploads\/2014\/04\/biserica-serban-voda.jpg\" height=\"319\" width=\"479\">Willow branches are blessed and divided believers in remembrance of palm and olive branches, with crowds greeted Christ entry into Jerusalem. <\/span><span title=\"Obiceiul este str\u0103vechi, men\u021bionat chiar \u00een sec.\">The custom is ancient, even mentioned in sec. <\/span><span title=\"al IV-lea de c\u0103tre pelerina Egeria.\">IV by Egeria cape. <\/span><span title=\"P\u0103storul Herma nume\u0219te martirii \u201eramuri de salcie purt\u0103toare de rod\u201d ale copacului divin, care este Hristos. \">Shepherd of Hermas called martyrs &#8220;willow branches bearing fruit&#8221; of the divine tree which is Christ.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Salcia, copac smerit, f\u0103r\u0103 flori \u0219i fructe frumoase, cu un lemn pu\u0163in c\u0103utat, o ia \u00eenaintea celor falnici, frumo\u0219i \u015fi pre\u0163ui\u0163i \u015fi \u00eentru smerenie \u00ee\u015fi \u00eempodobe\u0219te ramurile cu st\u00e2lp\u0103ri aurii pe care le ofer\u0103 Bisericii pentru \u00eent\u00e2mpinarea Domnului iubitor.\">Willow, tree afflicted with beautiful flowers and fruits with a little wood searched take before the towering, beautiful and valued and in humility, its branches adorned with golden branches offered to meet the Lord, loving church. <\/span><span title=\"Ofranda este primit\u0103 cu dragoste, ramurile de salcie sunt binecuv\u00e2ntate \u015fi sfin\u0163ite, iar poporul le \u0163ine \u00een m\u00e2n\u0103 la sfintele slujbe, ca un semn de biruin\u0163\u0103 a vie\u021bii asupra mor\u021bii. \">Love offering is received, willow branches are blessed and sanctified, and the people in them holds sacred rites, as a sign of victory of life over death.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Sf\u00e2ntul Ioan Gur\u0103 de Aur spune c\u0103 st\u00e2lp\u0103rile de la Florii sunt cununa de virtu\u0163i c\u00e2\u015ftigate pe parcursul postului ce se apropie de sf\u00e2r\u015fit.\">St. John Chrysostom says the branches are the virtues earned during the lent that is about to end. <\/span><span title=\"Aceste virtu\u0163i sunt poc\u0103in\u0163a, sinceritatea, milostenia \u015fi \u00eennoirea noastr\u0103 l\u0103untric\u0103.\">These virtues are repentance, honesty, charity and our inner renewal.<\/span><\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Input celebration of Christ in Jerusalem is popularly known as the Flower. Professor Ene Braniste Father said that this celebration is also called aspirants to Baptism and Sunday because on this day the catechumens, who were admitted to baptism, went to the bishop to receive Creed that confession of faith. This Sunday bore the name &hellip; <\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"image","meta":{"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-stefan","4":"post-8981","6":"format-image","7":"category-minuni","8":"post_format-post-format-image","9":"has-format"},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/8981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/comments?post=8981"}],"version-history":[{"count":1,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/8981\/revisions"}],"predecessor-version":[{"id":12609,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/8981\/revisions\/12609"}],"wp:attachment":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/media?parent=8981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/categories?post=8981"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/tags?post=8981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}