{"id":11685,"date":"2025-10-01T02:08:55","date_gmt":"2025-10-01T06:08:55","guid":{"rendered":"http:\/\/sfioanevanghelistul.ca\/wordpress\/?p=11685"},"modified":"2025-10-02T10:43:00","modified_gmt":"2025-10-02T14:43:00","slug":"11685","status":"publish","type":"post","link":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/2025\/10\/01\/11685\/","title":{"rendered":"Protection of the Mother of God"},"content":{"rendered":"<p><a href=\"http:\/\/sfioanevanghelistul.ca\/wordpress\/wp-content\/uploads\/2025\/10\/61723499.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-17395\" src=\"http:\/\/sfioanevanghelistul.ca\/wordpress\/wp-content\/uploads\/2025\/10\/61723499.jpg\" alt=\"\" width=\"1920\" height=\"1080\" srcset=\"http:\/\/sfioanevanghelistul.ca\/wordpress\/wp-content\/uploads\/2025\/10\/61723499.jpg 1920w, http:\/\/sfioanevanghelistul.ca\/wordpress\/wp-content\/uploads\/2025\/10\/61723499-300x169.jpg 300w, http:\/\/sfioanevanghelistul.ca\/wordpress\/wp-content\/uploads\/2025\/10\/61723499-1024x576.jpg 1024w, http:\/\/sfioanevanghelistul.ca\/wordpress\/wp-content\/uploads\/2025\/10\/61723499-768x432.jpg 768w, http:\/\/sfioanevanghelistul.ca\/wordpress\/wp-content\/uploads\/2025\/10\/61723499-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\" \/><\/a><\/p>\n<p style=\"text-align: justify;\"><span id=\"result_box\" class=\"\" lang=\"en\"><span title=\"Acoperamantul Maicii Domnului este sarbatoarea randuita de Biserica in amintirea aratarii Maicii Domnului in biserica din Vlaherne.\">The Protection of the Mother of God is the celebration of the Church in memory of the appearance of the Mother of God in the church of Vlaherne. <\/span><span title=\"Pe 1 octombrie 911, se facea priveghere in aceasta biserica, pentru salvarea cetatii care era asediata.\">On October 1, 911, this church was observed in order to save the fortress that was besieged. <\/span><span title=\"La ora patru dimineata, Maica Domnului s-a aratat inaintea poporului, stand in vazduh si rugandu-se cu lacrimi.\">At four o&#8217;clock in the morning, the Mother of God appeared before the people, standing in the air and praying with tears. <\/span><span title=\"Sfantul Acoperamant era tinut in maini deasupra capetelor credinciosilor.\">The Holy Cloak was held in the hands above the heads of the believers. <\/span><span title=\"In jurul ei se aflau apostolii, sfintii si mucenicii. \">There were apostles, saints, and martyrs around her.<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Sfantul Andrei cel Nebun pentru Hristos a zis catre ucenicul sau iubit, Epifanie: &quot;O vezi, frate, pe Imparateasa si Doamna tuturor cum se roaga pentru intreaga lume?&quot;\">Saint Andrew the Fool for Christ said to his beloved disciple, Epiphany: &#8220;Do you see, brother, the Empress and Lady of all as she prays for the whole world?&#8221; <\/span><span title=\"Iar Epifanie a zis: &quot;O vad, Parinte, si ma minunez!&quot;. \">And Epiphany said, &#8220;I see it, Father, and I am delighted.&#8221;<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Acesta este evenimentul pe care il prazanuieste Biserica astazi, spre a ne aminti ca prin nevointa si rugaciune, putem primi si noi, in greutatile vietii noastre, neincetatul ajutor al Maicii Domnului. \">This is the event that the Church today preserves to remind us that by the need and prayer we can receive, in the hardships of our life, the unceasing help of the Mother of God.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Cum ne raport\u0103m noi, cre\u015ftinii ortodoc\u015fi moderni, la Maica Domnului \u015fi cum o cinstim, at\u00e2t din punct de vedere hristologic, c\u00e2t \u015fi devo\u0163ional? \"><strong>How do we report, modern Orthodox Christians, to the Mother of God, and how do we honor it both in Christological and Devotional terms?<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"\u00cen primul r\u00e2nd, trebuie s\u0103 subliniem caracterul central al locului Mariei \u00een Taina \u00centrup\u0103rii, at\u00e2t de \u00eenr\u0103d\u0103cinat \u00een experien\u0163a liturgic\u0103 \u015fi devo\u0163ional\u0103 a cre\u015ftinilor ortodoc\u015fi.\">First of all, we must emphasize the central character of Mary&#8217;s place in the Mystery of the Incarnation, so rooted in the liturgical and devotional experience of Orthodox Christians. <\/span><span title=\"Imnurile \u015fi icoanele care \u00eempodobesc fiecare zi de s\u0103rb\u0103toare ortodox\u0103 \u00eent\u0103resc ideea c\u0103 Maria reprezint\u0103 un loc de \u00eent\u00e2lnire dintre divin \u015fi fiin\u0163ele create.\">The hymns and icons that adorn each day of Orthodox feast reinforce the idea that Mary is a meeting place between the divine and the created beings. <\/span><span title=\"Dumnezeu a intrat \u00een lume ca Fiul \u00centrupat datorit\u0103 consim\u0163\u0103m\u00e2ntului \u015fi cooper\u0103rii unei fete;\">God entered the world as the Incarnate Son through the consent and cooperation of a girl; <\/span><span title=\"El a luat, de asemenea, trup omenesc \u2013 sau fire omeneasc\u0103 \u2013 doar din ea.\">He also took human flesh &#8211; or human beings &#8211; only out of it. <\/span><span title=\"Maria joac\u0103 astfel un rol important \u00een aceast\u0103 tain\u0103, at\u00e2t din punct de vedere metafizic, c\u00e2t \u015fi moral: ea \u00cei ofer\u0103 lui Hristos firea Sa omeneasc\u0103 \u015fi-\u015fi accept\u0103 totodat\u0103 de bun\u0103voie rolul \u00een aceast\u0103 tain\u0103. \">Mary thus plays an important role in this mystery, both metaphysically and morally: she gives Christ His human nature and willingly accepts her role in this mystery.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"Atunci c\u00e2nd cre\u015ftinii ortodoc\u015fi se roag\u0103 Maicii Domnului \u00een contextul cultului liturgic sau \u00een particular, ei sunt \u00eendruma\u021bi de tradi\u0163ia folosirii unor cuvinte care reamintesc ne\u00eencetat fundamentul hristologic al unei astfel de vener\u0103ri.\">When Orthodox Christians pray to the Mother of God in the context of liturgical worship or in particular, they are guided by the tradition of using words that constantly recall the Christological foundation of such worship. <\/span><span title=\"A\u015fa cum am v\u0103zut, majoritatea rug\u0103ciunilor sau imnurilor, precum scurtele theotokia care sunt ata\u015fate fiec\u0103rei c\u00e2nt\u0103ri din canoanele de la Utrenie, fac aluzie la rolul Mariei \u00een \u00centrupare, chiar \u00een timp ce le \u00eeng\u0103duie cre\u015ftinilor s\u0103 se roage pentru mijlocirea \u015fi ajutorul ei.\">As we have seen, most prayers or hymns, such as the theotokia shorts that are attached to each song in the canons of the Matins, allude to the role of Mary in the Incarnation, even as they allow Christians to pray for her intercession and help. <\/span><span title=\"Uneori, textele liturgice par s\u0103 estompeze hotarul dintre Maria ca protectoare a cre\u015ftinilor sau ca mijlocitor al acestei protec\u0163ii;\">Sometimes the liturgical texts seem to fade the border between Mary as a protector of Christians or as a mediator of this protection; <\/span><span title=\"\u00een termeni strict teologici, desigur, un astfel de ajutor nu poate veni dec\u00e2t de la Dumnezeu \u00censu\u015fi. \">in strictly theological terms, of course, such help can only come from God Himself.<\/span><\/p>\n<p style=\"text-align: justify;\"><span title=\"O idiomel\u0103 \u00een glasul al IV-lea, c\u00e2ntat\u0103 la vecernia din 15 august (S\u0103rb\u0103toarea Adormirii Maicii Domnului) ar putea na\u015fte o oarecare confuzie: Pe aceasta, ca pe Maica lui Dumnezeu, l\u0103ud\u00e2nd-o, strig\u0103m \u015fi zicem: \u201eIzb\u0103ve\u0219te-ne pe\">An idiom in the Fourth Voice, sung at the feast of the 15th of August (the Feast of the Assumption of the Virgin), may give rise to some confusion: On this, as the Mother of God, praising her, we cry and say, &#8220;Deliver us <\/span><span title=\"noi, cei ce te m\u0103rturisim pe tine, de Dumnezeu n\u0103sc\u0103toare, de toat\u0103 primejdia \u015fi izb\u0103ve\u015fte de nevoi sufletele noastre\u201d.\">we who testify to you, to God-giving, to all danger, and deliver our souls to our needs. &#8221; <\/span><span title=\"De\u015fi astfel de pasaje \u2013 de altfel ca \u015fi rug\u0103ciunea repetat\u0103 \u201ePreasf\u00e2nt\u0103 N\u0103sc\u0103toare de Dumnezeu, m\u00e2ntuie\u015fte-ne pe noi!\u201d \u2013 par a atribui tot ajutorul \u015fi ap\u0103rarea Maicii Domnului, ele trebuie citite \u00eempreun\u0103 cu restul rug\u0103ciunilor din tezaurul cultic ortodox.\">Although such passages &#8211; as well as the repeated prayer &#8220;Most Holy Mother of God, save us!&#8221; &#8211; seem to attribute all the help and defense of the Mother of God, they must be read along with the rest of the prayers in the Orthodox cultic treasure. <\/span><span title=\"Majoritatea textelor liturgice accentueaz\u0103, a\u015fa cum am v\u0103zut, rolul hristologic care \u00eei \u00eeng\u0103duie Mariei posibilitatea de a ac\u0163iona ca mijlocitoare \u00eentre Dumnezeu \u015fi omenire.\">Most liturgical texts emphasize, as we have seen, the Christological role that allows Mary to act as a mediator between God and mankind. <\/span><span title=\"\u00cen aproape fiecare caz, ea nu \u00cei ia locul Fiului ca principal mijlocitor \u00eentre oameni \u015fi Dumnezeu;\">In almost every case, it does not take the place of the Son as the chief mediator between men and God; <\/span><span title=\"mai degrab\u0103, ea reprezint\u0103, precum \u00eengerii \u015fi sfin\u0163ii, un personaj abordabil din t\u0103r\u00e2mul ceresc, care le permite credincio\u015filor s\u0103 se apropie \u015fi mai mult de M\u00e2ntuitorul Hristos.\">rather, it is, like angels and saints, an approachable character in the heavenly realm that allows believers to draw closer to the Savior.<\/span><\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>The Protection of the Mother of God is the celebration of the Church in memory of the appearance of the Mother of God in the church of Vlaherne. On October 1, 911, this church was observed in order to save the fortress that was besieged. At four o&#8217;clock in the morning, the Mother of God &hellip; <\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"image","meta":{"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-stefan","4":"post-11685","6":"format-image","7":"category-biblioteca","8":"post_format-post-format-image","9":"has-format"},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/11685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/comments?post=11685"}],"version-history":[{"count":1,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/11685\/revisions"}],"predecessor-version":[{"id":17396,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/11685\/revisions\/17396"}],"wp:attachment":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/media?parent=11685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/categories?post=11685"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/tags?post=11685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}