{"id":8936,"date":"2024-03-26T10:17:42","date_gmt":"2024-03-26T14:17:42","guid":{"rendered":"http:\/\/sfioanevanghelistul.ca\/wordpress\/?p=8936"},"modified":"2024-03-16T12:07:41","modified_gmt":"2024-03-16T16:07:41","slug":"duminicile-postului-mare","status":"publish","type":"post","link":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/2024\/03\/26\/duminicile-postului-mare\/","title":{"rendered":"The Sundays of Great Lent"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify;\"><span id=\"result_box\" class=\"\" lang=\"en\"><span title=\"Dac\u0103 primele patru duminici ale Triodului pot fi rela\u0163ionate prin ceea ce numim teologia c\u0103ii sau a drumului credincio\u015filor \u00eentr-o direc\u0163ie favorabil\u0103 sau contrar\u0103 nou\u0103, evaluat\u0103 \u00een raport cu situarea noastr\u0103 fa\u0163\u0103 de Dumnezeu \u015fi semeni, urm\u0103toarele duminici au ca element de rela\u0163ie problema libert\u0103\u0163ii \u015fi\">If the first four Sundays of Triodion can be linked through what we call theology path or road believers in a direction favorable or contrary to the new assessed against our position towards God and neighbor, next Sunday as part of the relationship issues of freedom and <\/span><span title=\"dinamismul dob\u00e2ndirii ei.\">dynamism of its acquisition. <\/span><span title=\"Aceast\u0103 libertate trebuie v\u0103zut\u0103 nu ca un punct intermediar \u00eentre dou\u0103 realit\u0103\u0163i contrare sau ca op\u0163iunea de a alege \u00eentre bine \u015fi r\u0103u.\">This freedom must be seen not as an intermediate point between two realities contrary or the option to choose between good and evil. <\/span><span title=\"Libertatea autentic\u0103 \u00een \u00eenv\u0103\u0163\u0103tura cre\u015ftin\u0103 nu exist\u0103 dec\u00e2t \u00een rela\u0163ie cu Dumnezeu.\">Freedom authentic Christian doctrine exists only in relationship with God. <\/span><span title=\"C\u0103derea din rela\u0163ie cu Dumnezeu este c\u0103derea din libertate.\">The fall in relationship with God is the fall of liberty. <\/span><span title=\"Suntem liberi \u015fi suntem \u00een stare fireasc\u0103 numai c\u00e2nd suntem \u00een comuniune cu Dumnezeu \u015fi astfel \u00een\u0163elegem \u015fi mai bine cuvintele lui: &quot;Contrariul p\u0103catului nu este virtutea, ci libertatea.&quot;\">We are free and we are able only natural when we are in communion with God and thus better understand his words: &#8220;The opposite of sin is not virtue, but freedom.&#8221; <\/span><span title=\"Duminicile Postului Mare ofer\u0103 o perspectiv\u0103 larg\u0103 asupra cadrului, resurselor, itinerarului \u015fi modelelor dob\u00e2ndirii libert\u0103\u0163ii noastre \u00een Dumnezeu. \">Sundays of Lent offers a broad perspective on the framework, resources, and route patterns acquiring our freedom in God.<br \/>\n<strong><img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"http:\/\/str.crestin-ortodox.ro\/foto\/1240\/123946_duminica-ortodoxiei-post.jpg\" alt=\"\" width=\"302\" height=\"289\" \/><\/strong><\/span><span title=\"Prima duminic\u0103 din Postul Mare, Duminica Ortodoxiei, descoper\u0103 matca sau cadrul cel mai firesc al dob\u00e2ndirii libert\u0103\u0163ii.\"><strong>First Sunday of Lent, the Sunday of Orthodoxy<\/strong>, discovers jelly or acquiring the most natural of freedom. <\/span><span title=\"Ortodoxia, spunea p\u0103rintele Dumitru St\u0103niloae, este &quot;ritmul deplin al vie\u0163ii&quot;.\">Orthodoxy, Fr. Dumitru St\u0103niloae said, is &#8220;full rhythm of life.&#8221; <\/span><span title=\"Biserica Ortodox\u0103 constituie spa\u0163iul deplinei noastre libert\u0103\u0163i \u015fi mediul real al \u00eemp\u0103rt\u0103\u015firii de Dumnezeu, al particip\u0103rii la comuniunea sau &quot;circuitul iubirii dumnezeie\u015fti&quot;, realitate ce garanteaz\u0103 viul \u015fi pulsul \u00eendumnezeirii.\">Church freedoms and our full space is real environment of sharing God&#8217;s participation in the communion or &#8220;circuit of divine love,&#8221; guaranteeing the living reality and pulse deification. <\/span><span title=\"Adev\u0103rul \u00eenv\u0103\u0163\u0103turii ortodoxe, departe de a fi unul abstract, rece \u015fi irelevant pentru via\u0163\u0103, structureaz\u0103 persoana uman\u0103, se \u00eentrupeaz\u0103 \u015fi coordoneaz\u0103.\">Orthodox teaching truth, far from being an abstract one cold and irrelevant to life, structured human person, embodies and coordinates. <\/span><span title=\"Acest &quot;adev\u0103r ne face liberi&quot;, c\u0103ci ucide \u00een noi idolii confec\u0163iona\u0163i ca adev\u0103r propriu \u00een locul singurului Adev\u0103r care este M\u00e2ntuitorul Iisus Hristos. \">This &#8220;truth makes us free&#8221; for killing us own idols fashioned as truth instead of one truth that Jesus Christ is the Savior.<br \/>\n<strong><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" src=\"http:\/\/str2.crestin-ortodox.ro\/foto\/1352\/135155_familia-sfantului-grigorie-palama.jpg\" alt=\"\" width=\"250\" height=\"327\" \/><\/strong><\/span><span title=\"Duminica Sf\u00e2ntului Grigorie Palama, prin importan\u0163a \u015fi rolul decisiv al sf\u00e2ntului isihast \u00een afirmarea harului dumnezeiesc necreat, devine relevant\u0103 \u00een problema libert\u0103\u0163ii tocmai prin faptul c\u0103 puncteaz\u0103 resursa libert\u0103\u0163ii \u015fi o \u00eenscrie \u00een termenii particip\u0103rii \u015fi \u00eemp\u0103rt\u0103\u015firii.\"><strong>Sunday of St. Gregory Palama<\/strong>, the importance and the decisive role of Saint hesychast affirming uncreated divine grace, freedom becomes relevant precisely because the problem resource pinpoints freedom and a score in terms of participation and sharing. <\/span><span title=\"Dumnezeu este singur liber la modul absolut, fiind liber prin Sine \u00censu\u015fi.\">God alone is absolutely free and is open by himself. <\/span><span title=\"Persoana uman\u0103 este liber\u0103 numai pentru c\u0103 particip\u0103 la libertatea dumnezeiasc\u0103, se \u00eemp\u0103rt\u0103\u015fe\u015fte de ea \u015fi pentru c\u0103 \u00eei este d\u0103ruit\u0103 de Dumnezeu din iubire.\">The human person is free only for attending divine freedom, partakes of it and because it is given by God of love. <\/span><span title=\"Abdicarea din aceast\u0103 participare la comuniunea cu Dumnezeu \u00eenseamn\u0103 robie. \">Abdication of this sharing in communion with God is bondage.<br \/>\n<strong><img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"http:\/\/www.cuvantul-ortodox.ro\/wp-content\/uploads\/2013\/04\/7.jpg\" alt=\"\" width=\"292\" height=\"195\" \/><\/strong><\/span><span title=\"A treia duminic\u0103 a Postului Sfintelor Pa\u015fti, numit\u0103 Duminica Sfintei Cruci, puncteaz\u0103 rela\u0163ia existent\u0103 \u00eentre jertf\u0103 \u015fi libertate.\"><strong>Third Sunday of Lent, called the Sunday of the Holy Cross<\/strong>, highlights the relationship between sacrifice and freedom. <\/span><span title=\"Societatea actual\u0103, captiv\u0103 hedonismului \u00een forme ieftine \u015fi imediate, a eliminat din cadrul ei Crucea.\">Modern society, hedonism captive in cheap and immediate forms, removed her from the Cross. <\/span><span title=\"Confortul \u015fi fascina\u0163ia patimilor, iluzia efemerului \u015fi a superficialului \u00eenrobitor au decretat absurd\u0103, nebun\u0103 \u015fi inutil\u0103 jertfa.\">Comfort and fascination passions, ephemeral and superficial illusion enslaving decreed absurd, crazy and pointless sacrifice. <\/span><span title=\"Nu exist\u0103 \u00eens\u0103 libertate f\u0103r\u0103 jertf\u0103, f\u0103r\u0103 efort propriu \u015fi sus\u0163inut \u00eempotriva p\u0103catului \u015fi a patimilor.\">But there is no freedom without sacrifice, without proper and sustained effort against sin and passions. <\/span><span title=\"Jertfa \u015fi asceza reprezint\u0103 &quot;omor\u00e2rea mor\u0163ii din noi&quot; ca firea uman\u0103 s\u0103 se elibereze din captivitatea ei, a\u015fa cum spune Sf\u00e2ntul Maxim M\u0103rturisitorul, \u015fi s\u0103 respire aerul libert\u0103\u0163ii. \">Sacrifice and asceticism is &#8220;killing death of us&#8221; that human nature captivity to release her, as says Saint Maximus the Confessor, and to breathe the air of freedom.<br \/>\n<strong><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" src=\"http:\/\/www.doxologia.ro\/sites\/default\/files\/articol\/2015\/02\/scara_credintei_3.jpg\" alt=\"\" width=\"291\" height=\"206\" \/><\/strong><\/span><span title=\"Urm\u0103toarele dou\u0103 duminici, Duminica Sf\u00e2ntului Ioan Sc\u0103rarul \u015fi Duminica Cuvioasei Maria Egipteanca, prezint\u0103 itinerarul concret spre libertate.\"><strong>The following two Sundays, Sunday of St. John of the Ladder and Sunday St. Mary of Egypt<\/strong>, presents concrete route to freedom. <\/span><span title=\"Dac\u0103 opera &quot;Scara&quot; a Sf\u00e2ntului Ioan are \u00een vedere omul pe drumul dob\u00e2ndirii libert\u0103\u0163ii \u00een Dumnezeu, cu c\u0103derile, e\u015fecurile, ne\u00eemplinirile, reu\u015fitele \u015fi victoriile lui, via\u0163a Sfintei Maria Egipteanca deja dezv\u0103luie omul liber de la cap\u0103tul ascezei, neafectat de patimi \u00eenrobitoare.\">If opera &#8220;ladder&#8221; of Saint John is considering acquiring freedom in the way the man of God, with breakdowns, failures, failures, successes and victories, his life, St. Mary of Egypt already discloses free man at the end of asceticism, unaffected by enslaving passions. <\/span><span title=\"At\u00e2t Sf\u00e2ntul Ioan Sc\u0103rarul, c\u00e2t \u015fi Cuvioasa Maria Egipteanca sunt m\u0103rturiile geniale ale faptului c\u0103 libertatea este mai str\u0103lucitoare dec\u00e2t p\u0103catul \u015fi c\u0103 singura carier\u0103 ce rezist\u0103 veacurilor \u015fi istoriei este cariera sfin\u0163eniei, adic\u0103 a libert\u0103\u0163ii.\">Both St. John of the Ladder and Pious Mary of Egypt are brilliant testimony of the fact that freedom is brighter than sin and that the only career that lasts ages and career history is holiness, that of freedom. <\/span><span title=\"P\u0103catul furnizeaz\u0103 numai anonimi istoriei. \">Sin only provide anonymous history.<img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"http:\/\/www.parohiabrasovulvechi.ro\/wp-content\/uploads\/2014\/04\/Sfanta-Maria-Egipteanca-Parintele-Zosima.jpg\" alt=\"\" width=\"244\" height=\"312\" \/><br \/>\n<\/span><span title=\"Epilogul Triodului se \u00eempline\u015fte \u00een prologul Penticostarului, \u00cenvierea, ceea ce asigur\u0103 o finalitate deschis\u0103 perioadei.\">Triodion is fulfilled in the prologue epilogue Pentecostarion, Resurrection, which guarantees the open period. <\/span><span title=\"Apelativul libert\u0103\u0163ii este universal valabil \u015fi accesibil: &quot;Fi\u0163i robii Mei, fi\u0163i robii libert\u0103\u0163ii!&quot;.\">Appellation true freedom is universal and accessible &#8220;Be my servants be slaves freedom.&#8221;<\/span><\/span><\/p>\n<p style=\"text-align: right;\">Viorel Coman-Ziarul Lumina<\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>If the first four Sundays of Triodion can be linked through what we call theology path or road believers in a direction favorable or contrary to the new assessed against our position towards God and neighbor, next Sunday as part of the relationship issues of freedom and dynamism of its acquisition. This freedom must be &hellip; <\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"image","meta":{"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-stefan","4":"post-8936","6":"format-image","7":"category-biblioteca","8":"post_format-post-format-image","9":"has-format"},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/8936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/comments?post=8936"}],"version-history":[{"count":1,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/8936\/revisions"}],"predecessor-version":[{"id":16960,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/posts\/8936\/revisions\/16960"}],"wp:attachment":[{"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/media?parent=8936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/categories?post=8936"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/sfioanevanghelistul.ca\/wordpress\/en\/wp-json\/wp\/v2\/tags?post=8936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}